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Police To Resume Tinted Glass Permit Enforcement In January

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The Nigeria Police Force has announced that enforcement of the tinted glass permit policy will resume on January 2, 2026.

The Force Public Relations Officer, Benjamin Hundeyin, disclosed this in a statement on Monday, attributing the decision to rising security concerns and an increase in vehicle-related crimes.

According to Hundeyin, the move followed a careful review of emerging threats and the need to enhance public safety. He clarified that there is no court order restraining the police from enforcing the law on tinted glass, noting that enforcement was earlier suspended voluntarily in October to allow motorists time to regularise their documents following a court matter.

“Recent trends reveal a disturbing rise in criminal activities perpetrated with the aid of vehicles fitted with unauthorised tinted glass,” the statement said. “Some individuals and organised criminal groups have exploited this gap to conceal their identities and facilitate crimes ranging from armed robbery to kidnapping and other violent crimes.”

Hundeyin quoted the Inspector-General of Police, Kayode Egbetokun, as assuring Nigerians that the enforcement would be carried out professionally, with respect for citizens’ rights and in strict compliance with the law.

He urged motorists who require tinted glass permits to apply through the approved channels to ensure compliance before enforcement resumes.

The police had temporarily suspended enforcement of the policy in October, partly in consideration of public concerns and engagements with the Nigerian Bar Association.

Reaffirming the Force’s position, Hundeyin said the police remain committed to enforcing all existing laws with fairness, transparency and respect for citizens’ rights, while working closely with stakeholders in the justice system.

The Nigerian Bar Association had, in September, filed a suit against the Inspector-General of Police over the tinted glass permit policy, describing it as illegal. In April 2025, the IGP introduced a policy directing motorists to obtain annual tinted glass permits from the Nigeria Police Force through an online application platform.

At its National Executive Council meeting in August 2025, the NBA resolved to challenge the legality of the policy in court, arguing that it violated citizens’ rights and raised concerns about the continued application of the Motor Tinted Glass (Prohibition) Act of 1991, a military-era law.

Addressing Self-Serving Claims Within the Fusengbuwa Ruling House of the Awujale

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– By Olawunmi Samuel Omo’ba Anikinaiya

Correcting the self-serving misinterpretation of the Ruling House system as outlined in the Awujale of Ijebuland Chieftaincy Declaration, specifically section (3b).

The Intelligence Report on Ijebu Ode, 1943, provides crucial context, defining the Fusengbuwa Ruling House as the lineage of Awujale Fusengbuwa (1790-1819). This contradicts a very recent claim by the Adenuga Folagbade family, a sub-unit under the Adesimbo Tunwase lineage of the eight lineages within Fusengbuwa Ruling House, that their ancestor, Awujale Adenuga Folagbade being the last king from Fusengbuwa Ruling House, his descendants are implied in section (3b) of the Awujale of Ijebuland Chieftaincy Declaration.

They further justified their claim on the pretext that it is the descendants of the last Awujale from a Ruling House that are eligible to produce an Awujale, yours truly states that the suggestion lacks logical, legal, traditional and historical basis.

For instance, notwithstanding that Awujale Fidipote’s son Oba Adeona Fusigboye was Awujale from from 1906 – 1915. When it became the turn of Fidipote again in 1929, Alli Ogunnaike Fibiwoga, another son of Fidipote was chosen, not Adeona’s son.

Similarly, Awujale Adeleke Oluboyejo Ogbagba who died in 1905 was a direct son of Awujale Anikinaiya (1821 – 1854). When it became the turn of Anikinaiya in 1916, no son of Adeleke Ogbagba was picked but Awujale Ademolu Fesogbade, another direct son of Awujale Anikinaiya, he ruled till 1925.

On the issue of primogeniture, it was all Abidaagba Omobas who are alive at the turn of their father’s house that are eligible for the Awujale throne. Adesimbo Tunwase was only privileged to be the only Abidaagba alive when he was fetched from his base at Ijebu Igbo and was made the Awujale.

With the adoption of Ruling House system by  the colonial authorities, the primogeniture tradition of Ijebuland became formalized and defined with the last Awujale from each of the Awujale Royal lines, with verifiable direct descendants, formed into Ruling Houses. The Colonial authorities and the Ijebu Royal House discovered that going beyond the era of Gbelegbuwa 1760 1790 posed a challenge of accuracy and had throughout the generations stuck with the arrangement.

Where and whenever people approached the successive Awujales with claims of connection to a distant past Awujale, the Awujale in his prerogative appointed them as Obas of their domains outside Ijebu Ode or as Otunbas in the name of their alleged ancestor but none of them ever qualify as being members of any Ruling House of the Awujale.  Though they are considered as relations and members of the Royal dynasty not Ruling House.

To buttress the import of the Ruling House system, Oduwole Obanlefa, a grandson of Awujale Fusengbuwa who did not descend from Adesimbo Tunwase was the candidate of the Fusengbuwa Ruling House for the Awujale throne in 1929. Had the Fidipote Ruling House not kicked that the Otutubiosun/Ajuwakale saga where two Omobas from a single dynasty ruled successively would not be permitted, he would have been installed as the Awujale.

Had the postulation that it is AWUJALE ADENUGA descendants that could rule as Awujale under Fusengbuwa being accurate, the  Ruling House would have being named after him as Adenuga Ruling House and not Fusengbuwa Ruling House. Assuming without conceding that only Adenugas are eligible under Fusengbuwa Ruling House, then where will Adenuga’s biological siblings be placed?

Furthermore,  such a postulation imply that if the Awujale comes back to the Anikinaiya Ruling House in the future, it is the children of late Awujale Sikiru Olukayode Adetona that should be picked, or those of Awujale Daniel Adesanya when it is the turn of Gbelegbuwa. Common sense should know the impracticality of such a suggestion.

While I do not take offense with some of Awujale Adenuga Folagbade’s descendants ambition to sideline their older Abidaagba relations, as ambition is a hidden bias of every man. However, every man must know when to subdue selfish interests for his own sanity, common good of his family, people and community. It is good to get proper clarification of the definition of a Ruling House.

Conclusion

The suggestion of the last Awujale’s children from a Ruling House being the only candidates eligible for succession is self-serving and has no precedence either in Ijebuland or elsewhere where Ruling House system is practiced.

Comrade Olanrewaju Re-Elected Ogun NUJ Chairman, Vows Reforms and an End to Godfatherism

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Comrade Wale Olanrewaju has been returned as Chairman of the Nigeria Union of Journalists (NUJ), Ogun State Council, following a keenly awaited election that ended days of tension, delays and uncertainty within the union.

The election, which drew wide participation from journalists across the state, also reaffirmed the mandates of Comrade Abiodun Lawal as Vice Chairman, Comrade Bunmi Adigun as Secretary, and Comrade Toyin Oyelumade as Assistant Secretary. Fresh leadership emerged as well, with Comrade Olayinka Ezema and Comrade Lukman Adefeso Comrade Lukman Adefeso elected into new positions.

In a statement issued after the announcement of results, Secretary of the Council, Comrade Bunmi Adigun, described the outcome as a resounding victory for all members, noting that the overwhelming support for the Itesiwaju Campaign Team reflected journalists’ collective desire for stability, progress and accountability.

Adigun acknowledged the challenges that trailed the election process—ranging from administrative delays to heightened tension within the council—but commended members for remaining steadfast and committed to upholding democratic values. He also praised the Campaign Team’s Director General and supporters for their unwavering dedication and strategic coordination throughout the process.

Olisa Confirmed My Nomination as Jaginrin of Ijebu-Ode – Osisanya

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Otunba Ayo Osisanya, who is currently in seclusion undergoing the traditional rites for installation as the Jaginrin of Ijebu-Ode, has stated that his nomination was duly affirmed under the leadership of Oba Rasheed Adeoye Adesanya, the Olisa of Ijebu-Ode.

Speaking on Wednesday at the Jaginrin House in Idele, Oyingbo, Ijebu-Ode, where he is observing the seclusion process, Osisanya said he followed the proper procedures, including obtaining an affirmation letter signed by Oba Adesanya and addressed to the Olori Ebi of the family, saying the letter is dated November 17, 2025.

A copy of the letter, obtained by our correspondent, reads in part:

Attention: Prince Fetuga Adediran Taiwo
Subject: Confirmation of Appointment of Otunba Ayodele Adedayo Osisanya as Chief Jaginrin of Ijebu-Ode

Re: Your letter dated November 14, 2025

“I am writing to formally confirm the selection and approval of Otunba Ayodele Adedayo Osisanya as the new Chief Jaginrin of Ijebu-Ode.

“This confirmation is deemed necessary following the demise of Chief Francis Ladejobi (May his soul rest in peace), and in accordance with the regulations and procedures outlined under Section 4(2) of the Chiefs Law governing the selection and succession to the Awujale of Ijebu-Land Chieftaincy, as made by the Western Region Ijebu Province Chieftaincy Committee of the Ijebu Division Council, designated as the competent council by W.R.L.N 22 of 1959.

“As the royal authority over the Ilamuren In-Council and the Head of the Kingmakers in the selection of the Awujale, and in further exercise of the powers conferred on me by the Chieftaincy Instrument dated July 28, 1993, as the Olisa of Ijebu-Ode, I hereby approve his appointment.

“Accordingly, his name has been recommended to the Chairman of Ijebu-Ode Local Government for official recognition as the Chief Jaginrin of Ijebu-Ode.

“Accept my congratulations on your appointment as Oloja Jaginrin of Ijebu-Ode.”

Signed:
Alaiyeluwa (Olisa) R. Adeoye Adesanya, E.CA, A.C.M.A.
Ademoku II,
The Olisa of Ijebu-Ode

CC: Otuboyejo Ruling House, Idele, Ijebu-Ode, Ogun State.

CC: Otunba Ayodele Adedayo Osisanya, IVC Jaginrin Palace, Idele, Ijebu-Ode, Ogun State

Reacting further at his seclusion ground, Otunba Osisanya maintained that he has always adhered to due process and would not compromise on established family and traditional protocols.

“I am old enough to know my rights within my family. I cannot jump protocols without following the due process. As indicated in the letter released to you, everything was done properly.

“Our family has its history, and the Olori Ebi is fully supporting us. I remain the authentic Jaginrin of Ijebu-Ode by the affirmation of the Olisa, Oba Adesanya. I have no reason to look back or entertain distractions. We have a clear directive, and we are doing what is necessary.”

END

Defection Rumours Grow as Fubara Faces Intensifying Assembly Pressure

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Speculation is mounting that Rivers State Governor, Siminalayi Fubara, may soon dump the Peoples Democratic Party for the All Progressives Congress following fresh political turbulence in the state.

Last Friday, 17 members of the House of Assembly loyal to former governor Nyesom Wike and led by Speaker Martin Amaewhule announced their defection from the PDP to the APC, instantly shifting the legislature’s balance of power. The only three lawmakers considered loyal to Fubara have not resumed sitting since the six-month emergency rule in the state was lifted, deepening uncertainty around the governor’s political future.

Speaking with The PUNCH, a PDP chieftain and former member of the House of Representatives, Ogbonna Nwuke, said recent political movements in the South-South suggest Fubara may eventually head to the ruling party at the centre.

Nwuke, who represented Etche–Omuma in the National Assembly and once served as Rivers Commissioner for Information, said the defection of governors in Delta, Akwa Ibom and, most recently, Bayelsa—formerly PDP strongholds—points to a broader trend that may pull Fubara along.

He said, “If you look at what is going on in the South-South, governors elected on the PDP platform have decamped. Did we expect the Rivers lawmakers to move? It may have come as a surprise, but when you consider the crisis in the PDP, was it avoidable? Possibly not.

“When a party is bedevilled by crisis, people will naturally look for alternatives. The anti-defection provisions in the constitution recognise differences at the national level, and there are clear indications of such differences in the PDP.”

Describing the PDP’s recent internal actions—including issuing an unprecedented “expulsion certificate”—as signs of deep-seated turmoil, Nwuke said PDP members are simply reacting to a party that “has not been this divided in a long time.”

On whether Fubara might soon join the APC, he said, “There are speculations that the APC has been wooing the governor. Only he can confirm whether he is crossing. But what we’re seeing suggests he may consider leaving the PDP. And if he does, he will not be the first.”

But a senior Government House official, who asked not to be named, dismissed the rumours, insisting Governor Fubara had shown no sign of defecting.

“We are not aware that the governor wants to defect,” he said. “Even the lawmakers claiming to have moved to the APC have not fulfilled the Supreme Court requirement of registering at their wards. Until they produce evidence, nobody should take their claims seriously.

The official added that the APC’s upcoming national convention means anyone intending to join the party at this time “would have shown clear signals,” which Fubara has not.

“I don’t see any sign and he has not told us he will be joining the APC. Very soon the APC will round off receiving defectors because in December they will hold their convention. If the governor wanted to move, he would have shown signs by now. But let’s keep our fingers crossed,”he added.

Similarly, the factional PDP chairman in Rivers State, Robinson Ewor, mocked the defected lawmakers, saying the party would work to reclaim its mandate.

“My prayer is that they shouldn’t deny again,” he said. “There is no division in the PDP that justifies their action. What they are holding is the PDP’s mandate.”

Ewor vowed that the PDP would reclaim its mandate from the defected lawmakers.

“We must definitely talk to the remaining PDP lawmakers. And for those who have moved, the party must make an effort to reclaim its mandate. What they are holding is the PDP mandate.”

When asked if he would welcome Fubara to the APC, state APC chairman, Tony Okocha, said he had not been contacted by the governor.

“I’m not a soothsayer. The governor has not reached out to me. If I have the opportunity of talking to him, I will advise him to follow his mind. Why put the cart before the horse?” he said.

Meanwhile, fresh tension may be brewing as the Amaewhule-led Assembly continues to sit at the lawmakers’ residential quarters along Aba Road, despite Fubara’s insistence that the newly reconstructed Assembly complex will be ready this month and his promise to present the 2026 budget there.

At their sitting last Friday, Amaewhule queried the governor’s delay in forwarding a full list of commissioner-nominees to the House, noting that Fubara was running the state with only eight commissioners—an action he said contravenes constitutional expectations